There comes a point in your life, when you're officially an adult. Suddenly, you're old enough to vote, drink and engage in other adult activities. Suddenly, people expect you to be responsible, serious, a grown-up. We get taller, we get older. But do we ever really grow up?
Tuesday, September 27, 2011
Monday, September 26, 2011
Monday, September 19, 2011
If Music Be The Food Of Love, Play On
Monday, September 12, 2011
4 Reasons Not To Date A Dancer
By Kyle Butler
At the tender age of 19, I started dating a contemporary ballet dancer. His knowledge of art and culture, I thought, would elevate my aesthetic acumen. We would cry ugly tears at Balanchine’s Swan Lake and convulse with laughter at Les Ballets de Trockadero de Monte Carlo and make out during intermissions in Manhattan’s most pretentious cultural venues.
Friends, family, onlookers, laymen, serfs of our urban kingdom would envy my real-life Adonis like a 3rd grader envies her best friend’s My Size Barbie.
Somehow, I would develop his poise, grace and athleticism, through divine intervention or osmosis or a steady diet of post-coital cigarettes and ballerina tea.
The love? Raw, physical, gritty. The sex? Divine. The pillow talk? So artsy.
In the nearly three-year relationship that followed, I came to appreciate dance in a way that I never had before; I fell deeply in love; much of the former was realized. But there was always a profound disconnect, I think, between us: He was a dancer, and I was not.
So, if you ever find yourself lusting after a man in tights or that quirky, flexible B.F.A you see in the dining hall or even Channing Tatum in Step Up, first consider the following:
Other men and women will touch him in various states of undress. For work. Modern and postmodern techniques like contact improvisation rely heavily on touch to facilitate the choreographic process. Or, in English, prepare to watch your significant other sandwiched between two men clad in thongs, heavy eye makeup and body glitter, only to receive hearty applause from 300 elderly arts patrons.
He’ll talk about dance all the time, and you’ll never quite get it. This may be characteristic of other creative types, too. But no matter how many performances I attended or books I read, my opinion on dance felt uninformed or invalid. The barriers of entry to understanding an art without words are high and nebulous. I was an illiterate child in a world with no Hooked on Phonics.
Effective communication is difficult. Conservatory-bred dancers communicate fundamentally with the physical, or in metaphors of space, movement and the human body. Every argument turns into a series of indecipherable quips about the geometries, anatomies and spatial intentions of your relationship.
You will inevitably feel fat and uncoordinated. Alas, this is self-explanatory. “His ass is amazing” quickly turns into, “His ass is amazing,” followed by a rash of unsuccessful fad dieting and anxiety dreams about anabolic steroids.
Ladies and gentlemen: Sashay at your own risk.
Sunday, September 11, 2011
Vulnerability
The other thing that they have in common was this: they fully embrace vulnerability. They believed what made them vulnerable made them beautiful. They didn't talk about vulnerability being comfortable, nor did they talk about it being excruciating (like they did in the Shame interviewing). They just talked about it being necessary. They talk about the willingness to say "I love you" first. The willingness to do something where there's no guarantee.
We numb vulnerability. ... It was funny when I set something out on Twitter and Facebook that said "How would you define vulnerability?", "What makes you feel vulnerable?" Within an hour and a half I got a hundred and fifty responses. Because I wanted to know what's out there: "Having to ask my husband for help when I'm sick and we're newly married", "Initiating sex with my husband", "Initiating sex with my wife", "Being turned down asking someone out", "Waiting for the doctor to call back", "Getting laid off", "Laying off people". This is the world we live in. We live in a vulnerable world. And one of the ways we deal with it is that we numb vulnerability. ...The problem is, and I learnt this from the research, that we cannot selectively numb emotions. You can't say "Here's the bad stuff!"-- here's vulnerability, here's shame, here's fear, here's disappointment. I don't want to feel these. I'm gonna get a couple of beers and a banana nut muffin. I don't want to feel these. ... You can't numb those hard feelings without numbing the other aspect of emotions. We can't selectively numb emotions. So when we numb those, we numb joy, we numb gratitude, we numb happiness. And then we are miserable and we are looking for purpose and meaning, and we feel vulnerable, and we take a couple of beers and banana nut muffin. And it becomes a dangerous cycle.One of the things that we have to think about is how and why we numb. And it doesn't just have to be about addiction.
You have to love dancing to stick to it. It gives you nothing back, no manuscripts to store away, no paintings to show on walls and may be hang in museums, no poems to be printed and sold, nothing but that single fleeting moment when you feel alive. It is not for unsteady souls.






